How institutions shape and contain cisgender identity through physical and ideological boundaries that appear protective but function restrictively.
Sor Juana entered the convent partly to access education unavailable to women outside monastic life, yet the convent itself became both sanctuary and prison for her cisgender identity. This paradox illuminates how institutions designed around cisgender categories—separate spaces for men and women—simultaneously enable and constrain selfhood. The convent offered Juana intellectual freedom while requiring her to perform prescribed femininity and obedience. For those examining cisgender identity, this concept reveals how institutional structures normalize gender by creating spaces that feel inevitable rather than constructed. Understanding Sor Juana's negotiation with institutional boundaries helps expose how cisgender individuals often internalize restrictive frameworks as natural. The cloistered self becomes a metaphor for how cisgender identity can be both chosen and imposed, how institutions create the very categories they claim merely to accommodate.
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