One's beliefs, convictions, and inner moral reasoning constitute a form of property so fundamental that coercion violates both identity and freedom.
Sor Juana's intellectual independence extended to her conscience: she questioned received doctrine, defended her own theological reasoning, and resisted institutional pressure to abandon her intellectual pursuits. In libertarian justice, conscience is inviolable property—the innermost domain of self that cannot be rightfully seized or commanded by external force. To violate conscience is to violate the person. This concept goes beyond freedom of speech to freedom of thought itself. Sor Juana's conflicts with religious authority illustrate the stakes: when institutions demand conformity of mind, not merely behavior, they claim ownership of the self. Applied today, this principle opposes thought-policing, institutional dogmatism, and coercive conformity. It defends the right to private intellectual dissent, heterodox belief, and reasoned skepticism. Justice protects the sanctity of the individual conscience.
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