Centering Indigenous and colonized peoples' right to determine their own climate futures free from external intellectual domination.
Sor Juana wrote within colonial Mexico, asserting her intellect and voice despite being positioned as subject. This illuminates intellectual sovereignty in climate contexts: the right of colonized and Indigenous peoples to define their own environmental futures, protect their knowledge systems, and resist being positioned as problems requiring external solutions. Decolonizing climate action means supporting Indigenous land defense rather than imposing conservation models that exclude people, protecting traditional practices from biopiracy and corporate appropriation, and recognizing that Indigenous peoples' territories represent the most successfully conserved ecosystems. It means rejecting development models where wealthy nations offload environmental damage to Global South nations, instead demanding reparations for historical carbon emissions and extraction. Intellectual sovereignty allows communities to articulate climate futures grounded in their own values—often prioritizing relationship with land over profit accumulation. This decolonization fundamentally shifts climate work from expert imposition to community self-determination, creating solutions with deeper roots in place, culture, and genuine sustainability.
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