Building sustainable, dignified livelihoods outside exploitative systems, asserting economic agency and self-sufficiency as forms of freedom and justice.
Sor Juana's literary work, her intellectual labor, and her position in the viceregal court provided economic security and institutional protection, though always precarious and conditional. Economic independence became a prerequisite for her intellectual freedom and ability to resist pressures toward silence. For hijra and kothi communities, many historically relied on performance, begging, blessing, and ritual services as livelihoods—roles both culturally recognized and economically vulnerable to criminalization and exploitation. Contemporary movements assert the right to dignified work: formal employment without discrimination, recognition of traditional occupations, entrepreneurship, and educational access. This concept frames economic independence not as luxury but as foundation for all other freedoms: without livelihood security, people cannot safely claim identity, pursue education, or resist coercion. Sor Juana's model—intellectual labor as livelihood—illuminates how hijra and kothi might assert their knowledge-work, cultural production, and social contributions as economically valuable and worthy of fair compensation.
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