The claim that disabled people's lived experience constitutes legitimate, irreplaceable knowledge and grounds for intellectual authority.
Sor Juana grounded her authority partly in her unique position—her specific standpoint allowed her to see what others could not. Disabled people possess epistemic authority derived from navigating worlds not designed for them, from intimate knowledge of access barriers, from understanding human variation and adaptation. This concept affirms that disabled people are experts on disability, on accessibility, on embodied difference. Their knowledge is not supplementary to non-disabled scholarship but primary source material. A wheelchair user understands environmental design in ways architects without that experience cannot. A deaf person understands communication access differently than hearing people. A person with chronic pain knows their body's truth in ways medical professionals outside that experience cannot fully grasp. Sor Juana insisted her perspective mattered. Similarly, disabled identity confers epistemic standpoint—a specific, valuable way of knowing the world. This authority should shape policy, research, design, and institutional practice. Justice requires centering disabled people as knowers, not merely subjects of study.
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