The practice of recognizing others' knowledge claims and identities with credibility based on their actual capacity rather than gender stereotypes.
Sor Juana faced systematic epistemic injustice—her ideas were dismissed because of her gender, her authority questioned despite her learning. This concept, drawn from contemporary epistemology but rooted in her experience, examines how gender shapes whose knowledge is credited. For cisgender people, epistemic justice means several things: recognizing that women's knowledge has been systematically discredited and consciously resisting that pattern; acknowledging that men's emotions and relational knowledge are often undervalued; questioning where one's own credibility comes from. A cisgender woman must consider how she claims space for her expertise despite socialization toward self-doubt. A cisgender man must examine inherited epistemic privilege and whether he listens equally to all voices. The concept invites active practice: What knowledge have you dismissed based on the speaker's gender? Whose authority do you reflexively question? This is identity work because it reshapes how one participates in knowledge communities.
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