Understanding harm through the lens of what it prevents or destroys—human potential, relationships, intellectual development—rather than only as violation of law or social rules.
Punitive justice systems often reduce harm to rule-breaking: the harm matters only insofar as a law was violated. Sor Juana's experience reveals harm as something deeper: the interruption of her intellectual flourishing, the prevention of her full participation in the scholarly community, the damage to her capacity to contribute her gifts. Restorative justice grounded in this concept asks: what human potential did this harm prevent? What capabilities were damaged? What relationships were ruptured? What contributions to the community became impossible? In a case of workplace harassment, punitive justice asks: what rule was broken? Restorative justice asks: what did this person's creative contribution, confidence, and sense of belonging require that was stolen? This reframing matters because it opens justice to address harms that laws may not recognize and outcomes that go beyond compliance. Accountability becomes about restoring the conditions for flourishing—for both harmed parties and communities—rather than inflicting proportional suffering. Sor Juana's own writings about her intellectual vocation model how harm assessment must include what was prevented from becoming, not only what was taken away.
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