The practice of using knowledge and argument as tools of resistance against systems that deny voice to marginalized identities.
Sor Juana's refusal to be silenced by ecclesiastical authority demonstrates how intellectual work itself becomes an act of intersectional resistance. She claimed the right to study, write, and think across domains—theology, science, poetry—despite restrictions placed on women and those of mixed racial heritage in colonial Mexico. In intersectional practice, this concept recognizes that accessing, creating, and asserting knowledge is never neutral; it directly challenges power structures that limit who gets to be a knower. When individuals from marginalized positions claim intellectual authority, they simultaneously dismantle assumptions about capability, worth, and belonging. This framework validates knowledge-work as political action and positions education as a site of liberation, not merely credential-accumulation.
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