Freedom from coercion to use one's mind and time for others' purposes; the liberty to think, study, and create autonomously.
Sor Juana retreated to convent life partly to secure time and space for intellectual work—to claim solitude as necessary for freedom. She recognized that libertarian justice requires not only absence of force but positive conditions: uninterrupted access to one's own mind and time. When others demand your labor, attention, or intellectual output, your freedom is violated as surely as by direct coercion. This concept challenges simplistic 'non-aggression' frameworks by asking: what does genuine liberty look like for a thinking being? For Sor Juana, it meant the right to refuse marriage, domestic servitude, and the constant social demands placed on women, in favor of study and writing. Applied to property and freedom, this means defending people's right to dispose of their own time, to pursue knowledge without external pressure, and to resist being conscripted into others' projects. True libertarian justice protects not just physical property but cognitive liberty—the freedom to think without coercion or constant interruption.
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