Recognizing and resisting the expectation that marginalized individuals represent their entire group, rather than having individual complexity acknowledged.
Sor Juana was constantly positioned as the representative of female intellect, colonial subjects, and indigenous wisdom, pressure she both used strategically and resisted throughout her life. The burden of representation emerges when marginalized people are expected to speak for entire categories of identity, answer for their group's supposed deficits, or prove individual worth through exceptional achievement. In intersectional practice, this concept helps practitioners name exhaustion from hypervisibility paired with dehumanization—being seen as symbol rather than person. It validates refusal to represent, to educate, to be the exceptional example. It builds recognition that the burden of representation is itself a form of injustice that requires structural response, not individual accommodation. Practitioners learn to distinguish between chosen solidarity and coerced delegation, supporting each other in refusing roles that reproduce marginalization under the guise of inclusion.
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