Individuals have the right to define themselves rather than accept identities imposed by institutions, tradition, or social hierarchy.
Sor Juana was a woman, a Mexican Creole, a nun, a Baroque poet, a colonial subject—identities assigned to her by sex, blood, habit, and circumstance. Yet she insisted on defining herself through her intellect, her questions, her singular voice. She refused the simple categories of devout sister or obedient woman that institutions demanded. In libertarian frameworks, this is a property right: you own the definition of who you are. No institution—church, state, family, or market—can rightfully impose an identity that denies your autonomy or constrains your self-understanding. Sor Juana's assertion of intellectual identity against imposed feminine submissiveness shows that freedom and property begin in the right to name yourself. This concept protects against colonization of the self: the forced adoption of slave status, caste identity, racial category, or subordinate role. Libertarian justice requires that individuals retain the property of self-definition, the authority to say who they are and what they shall become. Identity is not given; it is owned.
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