Concentrating authority to define knowledge and reality in institutions enables unjust expropriation of property and suppression of freedom.
The Church held monopoly on theological truth in Sor Juana's Mexico, and this monopoly enabled control over speech, property, and identity. When one institution claims exclusive authority to define what is true or knowable, it can declare dissent heretical and confiscate both reputation and material resources. Libertarian justice requires epistemic pluralism: multiple competing sources of authority and knowledge. Sor Juana challenged this monopoly by claiming the right to reason independently about theological matters. She argued that truth emerges from dialogue and debate, not from institutional decree. A just society cannot grant monopolies on knowledge any more than on property; monopolies enable coercion and extraction. Her insistence on her own intellectual authority, even against the Church, modeled resistance to monopolistic control. Breaking institutional monopolies on truth-telling is foundational to protecting property and freedom because it enables people to recognize injustice and organize resistance.
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