Using writing, rhetoric, and textual production as a form of role performance and identity assertion within power structures.
Sor Juana's prolific literary output—poetry, plays, theological treatises, personal letters—constituted her primary means of performing intellectual role identity in a context where direct authority was denied her. She didn't simply think; she documented, circulated, and defended her thoughts through carefully crafted texts. This transformed writing from mere expression into strategic role performance. In Confucian contexts, the scholar's role traditionally involved textual mastery and literary creation as markers of cultivation and fitness for responsibility. Sor Juana claimed this role through unparalleled textual productivity and sophistication. This concept illuminates how those marginalized within hierarchies can assert role identity through the written word—creating enduring evidence of intellectual capacity, establishing authorship, and reaching audiences across time. For contemporary practitioners, this suggests that documentation, publication, and textual presence constitute legitimate forms of role claiming and identity assertion, particularly when direct authority channels remain closed.
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