Ubuntu communities organize around shared purpose and values (empty center) rather than hierarchical individual power, allowing fluid relational configurations.
The Tao Te Ching teaches that the usefulness of a cup is its emptiness, that a room's value is the space it contains. Applied to community structure: the strongest organization has a clear shared center (values, purpose, ancestors, land) but not a controlling individual at the hub. Instead, different people take different roles at different times, flowing into and out of leadership as situations require and abilities align. This contrasts sharply with Western hierarchies where power concentrates at the top. In ubuntu contexts, the 'empty center' might be ancestral guidance, the land itself, or core community values—what everyone serves rather than who everyone serves. This allows extraordinary adaptability: when circumstances change, the community realigns around the constant center without needing permission from a fixed leader. Laozi's principle of wu wei manifests here: leadership becomes responsive facilitation rather than coercive direction. Practically, this means developing governance structures where authority is distributed, decision-making is relational, and people trust the center (the shared values) more than they depend on any individual leader. Communities organized this way show greater resilience, creativity, and participant satisfaction.
Peri can explain this concept, give practical examples, help you decide whether it applies to your situation, or recommend a journey if appropriate.
Explore related journeys or tell Peri what you're working through.