Following natural cycles rather than imposed schedules reconnects being-toward-death with cosmic rhythm and seasonal acceptance.
Laozi repeatedly references alignment with nature's seasons—spring growth, summer flourishing, autumn harvest, winter rest. This cyclical view contrasts sharply with industrial time: constant productivity, endless growth, denial of rest and decline. Heidegger's being-toward-death occurs within time; authentic temporality means owning one's trajectory from birth toward death. The seasonal framework naturalizes this trajectory. Autumn and winter are not failures but phases. The body's aging, energy's waning, and capability's narrowing are not aberrations but seasons of life. Many people experience late life and illness as tragedy because culture denies seasonal rhythm; everything should be spring and summer. The sage aligns with seasons internally: resting when tired, slowing when appropriate, completing cycles rather than perpetually beginning. This transforms being-toward-death from assault into succession. As I age, winter approaches—not as enemy but as the completion of the year. Death becomes the final rest after the labor of living. By honoring seasons daily—sleeping fully, fasting occasionally, withdrawing in darkness—consciousness rehearses the large cycle. Being-toward-death becomes natural, inevitable, and ultimately acceptable.
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