Patanjali identifies asmita (ego-identification) as a fundamental obstruction; attachment patterns often reflect false selves built for relational survival.
Asmita, the identification with the individual ego-self, is one of Patanjali's five kleshas (obstacles to liberation). In attachment theory, asmita manifests as the constructed personas we develop to secure connection: the people-pleaser, the aloof protector, the caretaker. These false selves emerge from early relational environments where our authentic nature felt unsafe or unlovable. Patanjali recognized that we falsely identify with these defensive patterns, forgetting our deeper nature. Attachment science similarly shows that secure individuals maintain authentic self-expression while insecurely attached people often abandon their genuine needs and preferences to maintain connection. By recognizing asmita—the habitual over-identification with our protective personas—we create possibility for reunion with our authentic self. This inner reconnection paradoxically enhances relationships, as we become capable of genuine intimacy rather than strategic relating. Patanjali's framework suggests that attachment healing involves seeing through the false self's constructions and remembering our intrinsic lovability independent of relational performance.
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