Patanjali identifies avidya (fundamental ignorance) as the source of attachment distortions, showing how misperception of self and other creates relational suffering.
Avidya—mistaking the temporary for the permanent, the dependent for the independent—is identified by Patanjali as the primary klesa (affliction) from which all others arise. In attachment theory, avidya manifests as core misbeliefs: "I am fundamentally unworthy," "love means merger," or "abandonment is annihilation." These cognitive distortions stem from the infant's limited capacity to understand caregiving inconsistency, creating false conclusions about self-worth and relational safety. Avidya keeps us trapped in compulsive attachment behaviors because we're responding to ghostly beliefs rather than present reality. Patanjali's diagnostic precision shows that attachment wounds are ultimately rooted in identity confusion—mistaking our conditioned nervous system responses for our true nature. The path forward involves gradually seeing through these false beliefs to recognize our inherent wholeness independent of another's validation. This aligns with attachment-based therapy's goal of updating internal working models through new relational experiences and conscious awareness.
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