Klesha are the five root afflictions or distortions that generate all psychological suffering; understanding them reveals the deep architecture of your distorted thinking.
Patanjali identifies five kleshas or afflictions: avidya (ignorance), asmita (ego/I-ness), raga (attachment), dvesha (aversion), and abhinivesha (fear of death/change). These are not moral failings but fundamental distortions in how consciousness experiences itself. Asmita generates distortions around self-image and worth; raga creates distortions favoring what we crave; dvesha distorts perception of threats; abhinivesha generates catastrophic thinking about loss and change. Together, they form a system that perpetually generates cognitive distortions. Modern psychotherapy might identify these as personality structures, defense mechanisms, or core schemas. Patanjali's genius is recognizing them as interconnected afflictions stemming from avidya (root ignorance). By understanding the kleshas, you stop treating individual distortions in isolation. You see the deeper patterns generating them. Perfectionism, catastrophizing, mind-reading, and overgeneralization all emerge from these five roots. This systems perspective transforms your approach: rather than battling each distortion separately, you address the foundational afflictions.
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