The ten samyojanas are psychological bonds—views of self, doubt, ritual attachment, sensory craving, aversion, form-realm craving, formless-realm craving, conceit, restlessness, and ignorance—that keep consciousness bound to suffering.
Abhidharma psychology identifies ten primary fetters (samyojanas) that bind consciousness to conditioned existence and suffering. These range from philosophical misconceptions (belief in a permanent self, skeptical doubt) to visceral patterns (sensory craving, aversion, conceit). Patanjali's yoga systematically addresses each through integrated practice: right understanding (prajna) dissolves ignorance and false views; ethical discipline stabilizes attention away from craving and aversion; concentration transcends sensory attachment; wisdom recognizes the non-self nature underlying conceit. Abhidharma's detailed enumeration of fetters provides practitioners with a diagnostic map: which particular bonds maintain your individual suffering pattern? Rather than generic "spiritual practice," yogis can precisely target their binding psychological structures. The framework reveals that liberation isn't mystical but mechanical—systematically loosening each psychological fetter through understanding and repeated practice retrains the mind toward freedom. This methodical approach aligns Patanjali's emphasis on persistent discipline with Abhidharma's analytical precision, transforming psychology into an engineering science of liberation.
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