Patanjali's framework of the five thought patterns (correct knowledge, misperception, imagination, sleep, memory) that form the root of cognitive distortions and suffering.
In the Yoga Sutras, Patanjali identifies vritti—the fluctuations or modifications of the mind—as the fundamental source of psychological suffering. These five categories encompass all mental activity: pramana (correct perception), viparyaya (misperception or false knowledge), vikalpa (imagination without substance), nidra (mental blankness), and smriti (memory). Cognitive distortions arise when the mind mistakes misperception for truth, or when imagination is accepted as fact. By recognizing which vritti is operating in any moment, practitioners develop the ability to distinguish between what is actually happening and what the mind has constructed. This discernment is the first step toward transformation. Rather than suppressing thoughts, Patanjali teaches us to observe them clearly, understanding that distortions lose power when their true nature is revealed. This practice builds metacognitive awareness—the capacity to witness your own thinking patterns without judgment.
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