Vrittis are the fluctuations and turbulences of the mind; in trauma, they manifest as intrusive thoughts, emotional storms, and uncontrolled mental activity.
Patanjali defines yoga as chitta vritti nirodhah—the cessation of mental fluctuations. Trauma intensifies vrittis dramatically; the mind becomes a churning storm of intrusive thoughts, nightmares, and emotional turbulence. PTSD sufferers experience vrittis as the mind's inability to settle, creating a perpetual state of mental agitation. Patanjali's diagnostic approach identifies five categories of vrittis: correct knowledge, misperception, imagination, sleep, and memory. Trauma particularly activates distorted vrittis—misperceptions where the nervous system misinterprets safety cues as danger. Yoga practices, particularly pranayama and meditation, directly calm these fluctuations by settling the nervous system. By understanding trauma reactivity as vritti patterns rather than personal failure, individuals can systematically apply Patanjali's techniques to restore mental clarity, emotional regulation, and genuine safety perception.
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