A contemplative state where love becomes a fundamental orientation rather than a response to specific worthy objects, transcending favoritism entirely.
Rabia famously spoke of loving God without bargaining, without seeking reward or avoiding punishment—love as its own source and destination. This concept extends that insight to human relationship: we cultivate love as a fundamental capacity rather than a response to perceived worthiness. Most favoritism operates through object-relations—we love those we judge worthy—but this practice invites shifting to love as a baseline state of consciousness. This requires sustained contemplative work: regular moments of generating loving-kindness without attaching it to anyone in particular, then extending it without evaluation or selection. The distinction is subtle but transformative: love becomes something we do rather than something we grant to deserving recipients. The cost of remaining in object-oriented love is perpetual favoritism because worthiness is always subjective and conditional. By practicing love as a non-referential state, we access a capacity that doesn't require anyone to earn our regard. This is the deepest antidote to favoritism because it addresses its root: the belief that love must be earned.
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