How removing the condition of preference from love paradoxically deepens intimacy and belonging.
Rabia famously said she loved God not from fear of hell or hope of paradise, but for God's own sake—pure, unconditioned love. This paradox runs through all genuine devotion: when we stop loving people for what they give us or what they represent, our love becomes invulnerable and infinite. Favoritism degrades love by making it conditional—we love this person because they're family, because they're useful, because they reflect well on us, because they need us in a way that makes us feel necessary. This conditional love is fragile; it breaks when conditions change. Pure devotion, by contrast, loves the irreducible reality of the other person. The paradox is that this impersonal love is the most intimate. When we love without preference, we love more deeply because we love what is truly there, not what we need them to be. The cost of favoritism becomes clear: we never truly know the people we favor because we're too busy managing the hierarchy. We deprive ourselves of the possibility of real belonging by substituting preference for presence.
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