Concentrating attention on what is worthy of devotion itself, rather than on people, as a way to transcend the favoritism impulse.
Rabia famously taught 'I love God, not for fear of Hell nor hope of Paradise.' This pure devotion—love directed toward the ultimate rather than toward specific conditional rewards or relationships—becomes an antidote to favoritism. When we direct our primary devotion toward something beyond human preference (God, truth, beauty, the transcendent), our secondary loves become organized differently. We stop using other people to meet our need for significance or security. Favoritism often emerges from displaced devotion: we cling to certain people because we hope they will validate us, advance us, or complete us. By realigning devotion toward what is truly worthy, we free ourselves from the desperation that fuels favoritism. In community terms, this means asking: what is our shared devotion? What transcendent purpose unites us beyond personal advantage? That reorientation dissolves the zero-sum competition that breeds favoritism.
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