How do I stop identifying with my thoughts and emotions in daily life?
Sor Juana spent her life questioning who she was beneath the roles imposed on her—nun, intellectual, woman, subject. She didn't have the Buddhist vocabulary we do, but she knew something: the self you think is fixed is actually a story you're telling. When a thought arises—"I'm not good enough" or "I'm always the problem"—try this: notice it like Juana might notice a book on a shelf. It's there. It's real. But it's not you; you're the one observing it. This takes practice. Start small: catch yourself in one moment today where you're fused with a thought, and just name it: "I'm having the thought that..." rather than "I am..." The gap between you and the thought widens from there. This isn't about becoming blank or emotionless. It's about reclaiming the part of you that isn't consumed by any single idea about who you are. That freedom—Juana would recognize it as justice for yourself.